Grains of Sand

Pixabay Submission would be whole lot easier if 1 Peter 5:5b was always true. " All of you, clothe yourselves with humility towards one another… " As Peter ends his letter to the believers of his day, men and women had been forced to scatter throughout their world because of persecution, he addresses for a moment those with spiritual authority. He encourages them to be true shepherds, examples, imitators of the Great Shepherd, Jesus. As he finishes that brief word he tells those younger to submit to their spiritual leaders. Some exult at that instruction; others resent it. Few read, or dwell, on the phrase that follows. " In the same way, you who are younger, submit yourselves to your elders. ALL OF YOU, clothe yourselves with humility toward one another… " I wonder if Peter was thinking of a certain discussion that took place just before Jesus' triumphal entry into Jerusalem prior to His death? An ambitious mother came to Jesus to ask Him t...

Pixabay They are referred to, and not always very kindly, as "ambulance-chasers"—you know, the lawyers who offer to get you a big payout when you  feel you have been mistreated, or misrepresented, in some way.  "Sue" is a three-letter word that lights up the eyes of lawyers, raises the hopes of victims, real or imaginary, and is a thorn in the flesh to those on its receiving end. Peter weighs in on victimology, specifically in the case of those who work for others, in 1 Peter 2:18-23. In his day that meant "slaves"—those who were obligated to work without compensation and often under harsh conditions. Many modern-day employees, rightly or wrongly, think of themselves in the same terms as the real slaves of Peter's day would have thought of themselves.—underpaid, overworked, abused, unappreciated, overlooked. For the believers to whom Peter is addressing his letter there might have been another item added to that list—persecuted for the...

Google Images Judah has fallen—several times! In a succession of invasions, the Babylonians, as instruments of God’s judgment, have taken the royal city. They have removed most of the inhabitants and taken them into captivity. Only the poorest are left behind (2 Kings 25:12). But what is worse is the total destruction and dismantling of the city and the temple as described in 2 Kings 24 and 25. Solomon’s glorious expression of worship is reduced to a pile of pebbles and its riches are either destroyed or carried away. In passages like Psalm 137 we discover the depth of the despair all this caused in the Hebrews. The were devastated. But to add insult to injury the captives were commanded by their captors to sing songs! How could they be expected to sing under these circumstances? “ By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, ‘Sing ...

Okay, it's an ambitious scheme, and if I don't get past the first verse of the book soon, it will never happen, at least not in my lifetime. I've been working on a revision of the original series of studies I did in the Book of Romans. It struck me yesterday that perhaps I should be thinking bigger than just a nine week series, that maybe I should turn the course into a book. So I went back this morning to my first study and began to amplify it. The trouble is—I haven't been able to get past the first verse! This project could take a while. Since I'm on the first verse, allow me to share it with you. Paul writes: " Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God… " (1:1, NIV). Not only can't I get past the first verse, I haven't managed to get past the word " servant ." Who could know there was so much in a word. Paul not only committed himself to being a servant of Christ Jesus, he als...